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The recent attempt on the prime minister’s life in Slovakia has left a poignant mark, epitomizing the deep-seated political turmoil gripping the nation. The incident unfolded in Handlova, where the prime minister was shot multiple times by a gunman while interacting with supporters.

Prior to the assassination attempt, Robert Fico, the populist leader, had ominously forewarned of such an event due to the heightened political tensions in the country. His cautionary statements to both media and colleagues indicated an awareness of the looming threat.

The political climate in Slovakia had been tense for over six months, exacerbated by divisions stemming from a journalist’s murder in 2018, which led to Fico’s resignation amidst widespread protests. His subsequent return to power was marked by contentious policies, including aligning with Moscow’s stance on various international matters.

In the aftermath of the shooting, calls for unity and calm reverberated, yet they were juxtaposed with accusations and blame games among politicians and media figures. The assailant, described as a “lone wolf,” showcased a perplexing mix of ideologies, stirring further confusion about his motives.

Critics attribute the toxic environment to Fico’s party, which has been accused of fostering hostility and polarization. Additionally, tensions between Fico and President Caputova, characterized by derogatory remarks and death threats, further highlight the rifts within Slovakian society.

The role of the public broadcaster, RTVS, also came under scrutiny, with some blaming its alleged bias for inciting violence. However, the broadcaster’s chief defended its role as reflecting reality and rejected accusations of partisanship.

As Slovakia stands at a crossroads, the outcome hinges partly on Fico’s response and demeanor upon recovery. Whether he chooses a conciliatory or vengeful path could significantly impact the nation’s trajectory, with many cautiously observing the unfolding events.

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Slovak Prime Minister Robert Fico underwent surgery after sustaining multiple gunshot wounds during an attack in Handlova. Initially in critical condition, his health has since stabilized. The incident, deemed politically motivated, has drawn widespread condemnation and raised concerns about democratic stability. Despite the suspect’s detention, the motive behind the shooting remains uncertain.

Deputy Prime Minister Tomas Taraba suggested that false narratives propagated by opposition parties may have fueled the attack, echoing previous concerns expressed by Fico about the potential consequences of such rhetoric. The shooting underscores simmering political tensions within Slovakia, sparking debates about the role of inflammatory discourse in shaping the country’s political climate.

The incident has ignited discussions about the broader implications of divisive language in Slovakian society. President Zuzana Caputova highlighted the serious ramifications of such rhetoric, emphasizing its potential to incite violence. The shooting serves as a stark reminder of the dangers posed by polarizing narratives and underscores the need for constructive dialogue and unity in the face of political differences.

Fico, known for his controversial policies, including calls to end military aid to Ukraine and efforts to abolish the public broadcaster RTVS, has faced significant opposition both domestically and within the EU since returning to power. The attack on him amplifies existing concerns about political stability and underscores the challenges facing Slovakian democracy in navigating polarized political landscapes.

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A procession of Armenian priests, distinguished by their peaked black headdresses and long robes, marches through the stone streets of Jerusalem’s Old City. Accompanied by suited individuals in felt tarboosh hats, carrying ceremonial walking sticks, they make their way to the Church of the Holy Sepulchre for prayers.

While Jerusalem remains a focal point of the Israeli-Palestinian conflict, the presence of Armenians in the city dates back to the 4th century when Armenia became the first nation to adopt Christianity as its official religion. The Armenian community has a significant stake in the city’s most sacred Christian sites and resides in their own quarter, situated in the southwestern corner of the Old City, where approximately 2,000 Armenians reside.

However, the community now finds itself feeling vulnerable due to a controversial real estate transaction involving their own Church leaders. Amidst vehement protests, the Armenian patriarch has gone into hiding, and a disgraced priest, who denies any wrongdoing, has fled to California.

The unfolding situation reveals that approximately 25% of the Armenian Quarter has been sold on a 99-year lease to an enigmatic Jewish Australian businessman for a luxury development. This includes a substantial car parking area, one of the few remaining open spaces within the Old City walls, which has already been taken over by his company. Many Armenians had hoped this land could be used for the construction of affordable housing for young couples within their dwindling community.

Unofficially obtained plans indicate that the sale encompasses an Ottoman-era building housing five Armenian households, a restaurant, shops, and the seminary. Concerns have been raised that this could jeopardize the long-term viability of living within the quarter.

However, the controversy extends beyond the immediate community. The ramifications are seen as far-reaching, as losing this historically significant land, owned for 700 years, would not only impact the daily cultural life of the Armenians but also alter the overall fabric of Jerusalem. Hagop, a community activist, explains that it would disrupt the status quo and the intricate mosaic that defines the city.

During Orthodox Easter celebrations in April, panic gripped the Armenian community as news of the land sale spread. The Armenian Patriarch, Nourhan Manougian, admitted to signing away the land but claimed he had been deceived by a local priest in his employ.

The defrocked priest faced heated scenes as he was expelled from the Armenian Quarter, escorted away under Israeli police protection while residents labeled him a “traitor.” In recent times, Armenians have been participating in weekly protests, joining arms and singing patriotic songs beneath the window of the patriarch, who now remains secluded within his convent. They demand the revocation of the land deal.

Against the backdrop of increasing attacks on Christians in Jerusalem by extremist Jewish groups, some Armenians view this sale as self-inflicted harm to the Christian presence in the city. Arda, an Old City resident, laments the changing character of the city and asserts that religious nationalists are growing bolder due to the prevailing political climate in Israel.

East Jerusalem, including the Old City, was captured by Israel from Jordan in the 1967 Middle East War and subsequently occupied and annexed, despite lacking international recognition. Since then, it has remained at the center of the Israeli-Palestinian conflict, with both sides claiming it as their capital. Consequently, plots of land in this area are fiercely contested.

Near the Armenian Quarter, at Jaffa Gate, a notable entry point to the Christian Quarter, a reminder of these disputes persists. Two landmark hotels, managed by Palestinians, were covertly sold to foreign companies acting as proxies for a radical Jewish settler group. The Greek Orthodox Church’s lengthy legal battle to annul the deal was unsuccessful, and settlers moved into a portion of one of the hotels last year.

Armenian elders recount that settlers have frequently expressed interest in acquiring land within their quarter to bolster the Jewish presence in East Jerusalem. The proximity of the Armenian Quarter to the Jewish one makes it particularly desirable.

However, a spokesperson for the settler group involved in the Jaffa Gate property purchase claimed ignorance of the Armenian land sale when approached by the BBC.

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